Showing posts with label alma. Show all posts
Showing posts with label alma. Show all posts

Sunday, October 23, 2016

Think On These Things: Amulek's Wife

[This is probably going to be another long one. Just warning you right off the bat.]

Humor me for a minute: I want to talk about a character in the Book of Mormon who isn't named and receives a vague enough mention in just a couple of verses that it's possible that she doesn't exist at all.

I want to talk about Amulek's wife. I'll explain why later.

Refresher: Amulek was the longtime missionary companion of Alma the Younger. The two met shortly after Alma gave up the position of High Priest over the people of Nephi in order to travel the land and preach the word of God. After some profoundly affecting experiences (which we'll discuss in a bit), Amulek decided to join Alma in his life-long preaching mission. The last we hear of him is his sermon on prayer and repentance (Alma 34), given to the poor people in Antionum.

Now, what do we know about his wife?

First, let's look at Alma 10:11, where Amulek describes his interactions with Alma:
For behold, he hath blessed mine house, he hath blessed me, and my women, and my children, and my father and my kinsfolk; yea, even all my kindred hath he blessed, and the blessing of the Lord hath rested upon us according to the words which he spake. [emphasis mine]
The phrasing here is interesting: is Amulek admitting to practicing polygamy? There's somewhat of a precedent set before amongst wicked Nephites like those in Ammonihah (see Jacob 2), but it seems like such an isolated incident that I'm not sure that's what's going on. Additionally, in Spanish the phrasing used is more akin to "the women of my house," which is less possessive and seems to imply other women (grown children, extended family) who were simply living in Amulek's abode. Whatever that case may be, it seems that Amulek had at least one wife, since he mentions that Alma blessed his children (which do not simply spring up into existence on their own).

Now, let's look at another verse, which takes place after the events of Ammonihah (which we'll get around to. Let's see how many balls I can keep in the air before you lose interest):
Now as I said, Alma having seen all these things, therefore he took Amulek and came over to the land of Zarahemla, and took him to his own house, and did administer unto him in his tribulations, and strengthened him in the Lord. (Alma 15:18)
After everything that happened in Ammonihah, Alma takes Amulek back to his (Alma's) own house to rest and recuperate from what they went through. What strikes me here is that it very much sounds like Amulek went there alone, without all of the friends and family he described earlier. Why would this be?

I've come up with a few theories. The first (which I'll come back to a lot) is that this discrepancy is just due to the writing/editing of the Book of Mormon. For whatever reason, the creators and compilers of the Book of Mormon did not mention women, even when it's apparent that they had to have played a part. For instance, take Alma: in Alma 31 and the subsequent chapters we read about Alma's sons, but nowhere do we even find a mention of his wife. Clearly she has to have existed, and I imagine that her influence on her sons was just as defining as Alma's was, but for whatever reason, she was left out of the narrative.

So, again, there's our first possibility: Amulek took his entire family to Alma's house, and the record simply didn't mention anyone except Amulek. If we take in more evidence and conjecture a bit more, though, other options reveal themselves.

In fact, in the light of another scripture, we can debunk/clarify at least part of the first theory. Here's Alma 15:16:
And it came to pass that Alma and Amulek, Amulek having forsaken all his gold, and silver, and his precious things, which were in the land of Ammonihah, for the word of God, he being rejected by those who were once his friends and also by his father and his kindred...
Amulek's stance in what happened in Ammonihah (we're getting there, I promise) was pretty radical. It was in such opposition to his former way of life that he was disowned by his father, his friends, and a large part of his family. So, even if Amulek didn't go alone to live with Alma for a spell, he definitely left behind a large part of his former support network, which is sad to contemplate.

However, it's also possible that this scripture meant to imply that he was abandoned by everyone, including his immediate family. It could be that even his own wife and children turned their backs on him before he was expelled from the city, leaving him alone with Alma. If this is what happened, then Amulek might have felt the sting of their loss twice over, as all of the people in the city of Ammonihah were killed by Lamanites shortly after the whole affair (Alma 16:1-3). As we discussed, Amulek definitely had some former friends and family in Ammonihah, but if he went to Zarahemla alone, then it's possible that he lost everyone he had cared about in that attack, never to be seen again in this life.

So now we have two possibilities as to the fate of Amulek's wife: she may have accompanied him to Alma's house, or she may have stayed in Ammonihah and perished in the Lamanite attack.

But there's one other possibility I can glean from this account.

Before I get into it, I just need to stress something: what happened in Ammonihah, what I'm about to talk about, is not pleasant. It is inhumane and cruel. Because of the language of the scriptures, it is not something that I think most people tend to dwell on, and it is not something that I particularly like to dwell on. However, the point of this whole post, the lesson I want to get across, came about exactly because I did dwell on this scene one day. So, just know that, like Mormon, I do not desire to harrow up the souls of men and women by describing these things, but also like Mormon, I do so because it serves a purpose.

So, with that in mind, let's get into what happened in Ammonihah:

Alma entered the city with the intent to preach, to bring people to repentance. The people didn't recognize his authority and threw him out of the city almost immediately. Commanded by an angel to return, he met Amulek and, after spending time with him, converted him to the cause. Alma went back to preaching, this time supported by Amulek, an insider. They debated at length with a lawyer named Zeezrom, and they eventually convinced him of the truth of their words. Some people saw this and began to believe, but the majority only became more enraged as they watched Zeezrom concede the debate. They reacted violently, accosting Alma and Amulek and binding them while they drove the rest of the men who believed from the city and into the wilderness.

The mob then stormed the houses of all of these men, capturing their wives and children and seizing all copies of the scriptures they could find. They created their very own "lake of fire and brimstone" (see Alma 14:4), likely a pit dug into the earth and then set ablaze. Having accomplished this, they threw all of the scriptures into the pit to be destroyed. Having accomplished that, they threw the captured women and children into the pit as well to die by being burned alive.

I don't want to beleaguer the point, but these were not quick deaths. They were not painless deaths. Those cast into the pit found themselves thrust into a literal hell, forced to witness the agonizing deaths of their friends and children while being consumed by pain and flame themselves.

In our third scenario, this is the fate that Amulek's wife and his children suffered. Death by fire.

Why bring this possibility up? Why paint such an awful scene of horror and pain?

Alma 14:9-10:
And it came to pass that they took Alma and Amulek, and carried them forth to the place of martyrdom, that they might witness the destruction of those who were consumed by fire.
And when Amulek saw the pains of the women and children who were consuming in the fire, he also was pained...[emphasis mine]
I don't think that quite adequately sums up how he felt.

---

I know what you may be thinking, the idea I may have placed in your mind: Amulek watched his family die in those two verses.

Personally, I don't think that's actually the case. If the Book of Mormon were some great work of fiction, some grand drama envisioned by an enterprising author, I might believe it. But here we come to the reason I even bother bringing any of this up:

The Book of Mormon is not a work of fiction. It is not just a story. Amulek is more than just a name on a page: Amulek was a man, a man with real emotions and experiences. A man who, while he may not have personally witnessed the death of his own family, witnessed the horrifying martyrdom of many innocent women and children, and so cried out:
How can we witness this awful scene? Therefore let us stretch forth our hands, and exercise the power of God which is in us, and save them from the flames.
Alma was a man as well, a man who, while he may not have had a personal investment in this crisis, was still looking down into the faces of women and children perishing in the flames, crying "Save us!" with their eyes if not also with their smoke-filled lungs. He was a man filled with every possible amount of human compassion and empathy as the rest of us, which gives new weight to his response:
The Spirit constraineth me that I must not stretch forth mine hand...
Alma knew of the power of God to save from both physical and spiritual peril; he experienced it firsthand. He knew that, if it were God's will, he could command the fire to cease and the believers to be delivered from the pit. But at that moment, he knew it was God's will that these His children return to His presence, and so fighting against every natural impulse and instinct for compassion, he stayed his hand. Amulek, disheartened, wondered aloud if they would be burned as well once the others were consumed. Alma noted that their captors made no moves to do so, and so resignedly concluded that their work was not yet done.

---

In the end, I don't think we're actually any closer to knowing what happened to Amulek's wife than we were in the beginning. I don't claim any sort of authority in laying out these possibilities. And, really, that's not what matters, that's not why I wrote this post. I wrote this post because considering the possibility that Amulek's wife might have perished in the fire allowed me to see him and Alma, not as characters in a story, but as humans who lived out their lives on this earth. It's been said that there are only two classes of people in our lives: those whom we love, and the rest, whom we don't yet know. And what better way to come to know someone than to see their suffering and their trials through their own eyes?

---

There are some stray thoughts concerning this story that I may include in a separate post. Besides those, I have one story left to examine, one Thing left to Think On from the Book of Mormon. After that, who knows?

Saturday, August 24, 2013

Alma 32:28-42

Time to dust the dust off the blog a little bit! I've been focusing more on a Spanish blog at the moment (See Here!), but I figured I'd give this one a little TLC.

I thought I'd share something I drew today (Disclaimer: I don't claim to be an artist. However, my dad is! Here's his website [Ron Richmond Fine Art], and here's his business facebook. Enjoy!). As quoted, the pictures are based off of a sermon that the Book of Mormon prophet Alma gave on the topic of Faith.



If you can't read what the stickies say, I'll provide some captions:

1. "Now, we will compare the word unto a seed...(Alma 32:28)"

2. "...If ye give place, that a seed may be planted in your heart, behold...it will begin to swell within your breasts... (Alma 32:28)"

"...And now, because...it...beginneth to grow, ye must needs know that the seed is good (Alma 32:33)"

3. "And behold, as the tree beginneth to grow, ye will say: Let us nourish it with great care,... that it may grow up, and bring forth fruit unto us... (Alma 32:37)"

4. "...by your faith with great diligence, and with patience... it shall be a tree springing up unto Everlasting Life (Alma 32:41)"

5. "...By and by, ye shall pluck the fruit thereof, which is most precious... and pure above all that is pure... and ye shall feast upon this fruit, even until ye are filled (Alma 32:42)"

So, what does all this mean?

It means that there is a process we follow to see if something will help us out. We first obtain a seed, either by reading the scriptures or hearing someone's testimony. The seed is the word of God, and it promises us happiness. If we believe it, we then seek to apply it to our lives (we "plant it in our hearts") to see if it really will bring us the promised blessings (and even if we don't believe it, simply the desire to believe in it can be enough to work with (see Alma 32:27)). As it grows, it makes us feel good, and we can then determine that the seed was a good seed; the word is true. But, that isn't the end. We must continue to act on this belief, or "nourish the seed," throughout our lives. At the end, we'll have a giant tree, bearing fruit. And, as we eat this fruit, we will find that it brings us the greatest joy possible: the joy of Eternal Life with our Heavenly Father, His son Jesus Christ, and our families, for eternity.

I know that, even though I haven't tasted the fruit yet, it does exist, and it will be the most wonderful thing we can possibly imagine. I know that patiently nourishing the tree of our faith can be discouraging at times, but I know that it really will be worth it in the end. I so testify in the name of Jesus Christ, amen.

-Elder Richmond

Wednesday, May 22, 2013

Have Faith

Hello everyone! We're posting early this week, because tomorrow is going to be crazy busy with missionary meetings for me. A Wednesday pick-me-up is still good, isn't it?

So, if you came here from Facebook, you might have seen the teaser yesterday and found out that today's topic is Faith. Faith is really what helps me keep moving forward, what helps me pick myself up when I'm feeling down, and I believe its power is pretty much universal.

Before we get into that, though, let's talk a little bit about missionary work. As missionaries, we get up early, work out, study the scriptures, and then spend the rest of the day trying to help and teach people. In order to find people, we often resort to "tracting," which is going door to door and asking people if they're interested. Sadly, most aren't. Some people argue with us, others yell at us and slam the door in our faces. I've heard reports of some people spitting on missionaries (although that's never happened to me personally). Basically, tracting has the potential to turn out very, very badly.

So why do we keep doing it? Why do we still go out every day and put ourselves in peoples' paths? I've literally had days where not a single person we talk to wants to hear anything we have to say; why, then, do I keep trying?

It's definitely hard. And discouraging. And frustrating. But what keeps me going is this: the belief that somewhere out there, there is someone who wants to listen. There is someone who'll listen to us. There is someone we can help.

Belief is a part of Faith, but not all of it. When we have Faith in something, we believe it, but there's more involved. To have Faith in something requires us to first believe in it, and then act according to our belief. If I believe that there's something tasty in the fridge, for instance, it won't do me any good to believe it and then just sit on the couch, hungry. In order to exercise Faith, I have to get up off of the couch and open the fridge in order to see. Only then can my faith be rewarded with something tasty, like orange juice or cold pizza (delicious).

We can easily apply this back to the previous example: I believe that there are people out there (currently, in Jacksonville) who really want to hear what we have to say. But, in order to meet these people, I have to act. I have to leave my apartment and try to find them, through tracting or some other means. Only then can my faith be rewarded, and it has been, for which I'm very grateful.

Now, how do we apply Faith on a more practical level? It's all fine for missionary work and midnight snacks, but how can the majority of us use Faith?

Before my mission, I studied at BYU. I was usually pretty good about doing my homework, but I'll readily admit that the dorm atmosphere led to a lot of procrastination. I can still clearly remember some very desperate nights in which the assignments had piled up and I was very sleep-deprived. In the midst of this desperation, it was often hard to see how things were going to get better. I couldn't reason out in my mind how all of it was going to work. But, it didn't matter so much, because even though I couldn't see how things were going to be okay, I believed that they would, and then took action based on that belief.

We're all going to have bad days here and there. It's an unfortunate part of life. But believe that things can get better, then do whatever you can to realize it, and I know things will turn out okay.

One last note: perhaps you're in the state where you actually can't believe that things will get better. That level of desperation does exist, and I've been there once or twice. If you find yourself there, I'd like to share the words of Alma, a prophet from the Book of Mormon (what is the Book of Mormon? Info is here):

"But behold, if ye will... experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe..."
(Alma 32:27)

If you can't believe that things will be okay in the end, then desire to believe. Want things to be better. Want to be able to believe. And if you act on that faith, I know that you'll see the light at the end of the tunnel some day.

I know that there is power in Faith and that it can truly help everyone overcome their challenges. It's helped me overcome mine. I so testify in the name of Jesus Christ, Amen.

Well, until next week, everyone (all 27 of you who have been here. Thanks for coming!)

Keep Moving Forward!

-Elder Richmond